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Table of Contents
  • No. 1. Saturday, 15 April 1758.
  • No. 2. Saturday, 22 April 1758.
  • No. 3. Saturday, 29 April 1758.
  • No. 4. Saturday, 6 May 1758.
  • No. 5. Saturday, 13 May 1758.
  • No. 6. Saturday, 20 May 1758.
  • No. 7. Saturday, 27 May 1758.
  • No. 8. Saturday, 3 June 1758.
  • [Letter to Idler]
  • No. 9. Saturday, 10 June 1758.
  • No. 10. Saturday, 17 June 1758.
  • No. 11. Saturday, 24 June 1758.
  • No. 12. Saturday, 1 July 1758.
  • No. 13. Saturday, 8 July 1758.
  • No. 14. Saturday, 15 July 1758.
  • No. 15. Saturday, 22 July 1758.
  • No. 16. Saturday, 29 July 1758.
  • No. 17. Saturday, 5 August 1758.
  • No. 18. Saturday, 12 August 1758.
  • No. 19. Saturday, 19 August 1758.
  • No. 20. Saturday, 26 August 1758.
  • No. 21. Saturday, 2 September 1758.
  • No. 22. Saturday, 16 September 1758.
  • No. 23. Saturday, 23 September 1758.
  • No. 24. Saturday, 30 September 1758.
  • [Letter to Idler]
  • No. 25. Saturday, 7 October 1758.
  • No. 26. Saturday, 14 October 1758.
  • No. 27. Saturday, 21 October 1758.
  • [Letter to Idler]
  • [Letter to Idler]
  • [Letter to Idler]
  • No. 28. Saturday, 28 October 1758.
  • No. 29. Saturday, 4 November 1758.
  • No. 30. Saturday, 11 November 1758.
  • No. 31. Saturday, 18 November 1758.
  • No. 32. Saturday, 25 November 1758.
  • [Letter to Idler]
  • No. 33. Saturday, 2 December 1758.
  • No. 34. Saturday, 9 December 1758.
  • No. 35. Saturday, 16 December 1758.
  • No. 36. Saturday, 23 December 1758.
  • No. 37. Saturday, 30 December 1758.
  • No. 38. Saturday, 6 January 1759.
  • No. 39. Saturday, 13 January 1759.
  • No. 40. Saturday, 20 January 1759.
  • [Letter to Idler]
  • No. 41. Saturday, 27 January 1759.
  • [Letter from Perdita]
  • No. 42. Saturday, 3 February 1759.
  • No. 43. Saturday, 10 February 1759.
  • No. 44. Saturday, 17 February 1759.
  • No. 45. Saturday, 24 February 1759.
  • No. 46. Saturday, 3 March 1759.
  • No. 47. Saturday, 10 March 1759.
  • No. 48. Saturday, 17 March 1759.
  • No. 49. Saturday, 24 March 1759.
  • No. 50. Saturday, 31 March 1759.
  • No. 51. Saturday, 7 April 1759.
  • No. 52. Saturday, 14 April 1759.
  • No. 53. Saturday, 21 April 1759.
  • No. 54. Saturday, 28 April 1759.
  • No. 55. Saturday, 5 May 1759.
  • No. 56. Saturday, 12 May 1759.
  • No. 57. Saturday, 19 May 1759.
  • No. 58. Saturday, 26 May 1759.
  • No. 59. Saturday, 2 June 1759.
  • No. 60. Saturday, 9 June 1759.
  • No. 61. Saturday, 16 June 1759.
  • No. 62. Saturday, 23 June 1759.
  • No. 63. Saturday, 30 June 1759.
  • No. 64. Saturday, 7 July 1759.
  • No. 65. Saturday, 14 July 1759.
  • No. 66. Saturday, 21 July 1759.
  • No. 67. Saturday, 28 July 1759.
  • No. 68. Saturday, 4 August 1759.
  • No. 69. Saturday, 11 August 1759.
  • No. 70. Saturday, 18 August 1759.
  • No. 71. Saturday, 25 August 1759.
  • No. 72. Saturday, 1 September 1759.
  • No. 73. Saturday, 8 September 1759.
  • No. 74. Saturday, 15 September 1759.
  • No. 75. Saturday, 22 September 1759.
  • No. 76. Saturday, 29 September 1759.
  • No. 77. Saturday, 6 October 1759.
  • No. 78. Saturday, 13 October 1759.
  • No. 79. Saturday, 20 October 1759.
  • No. 80. Saturday, 27 October 1759.
  • No. 81. Saturday, 3 November 1759.
  • No. 82. Saturday, 10 November 1759.
  • No. 83. Saturday, 17 November 1759.
  • No. 84. Saturday, 24 November 1759.
  • No. 85. Saturday, 1 December 1759.
  • No. 86. Saturday, 8 December 1759.
  • No. 87. Saturday, 15 December 1759.
  • No. 88. Saturday, 22 December 1759.
  • No. 89. Saturday, 29 December 1759.
  • No. 90. Saturday, 5 January 1760.
  • No. 91. Saturday, 12 January 1760.
  • No. 92. Saturday, 19 January 1760.
  • No. 93. Saturday, 26 January 1760.
  • No. 94. Saturday, 2 February 1760.
  • No. 95. Saturday, 9 February 1760.
  • No. 96. Saturday, 16 February 1760.
  • No. 97. Saturday, 23 February 1760.
  • No. 98. Saturday, 1 March 1760.
  • No. 99. Saturday, 8 March 1760.
  • No. 100. Saturday, 15 March 1760.
  • No. 101. Saturday, 22 March 1760.
  • No. 102. Saturday, 29 March 1760.
  • No. 103. Saturday, 5 April 1760.
  • No. 22. Saturday, 9 September 1758.
  • THE IDLER
  • No. 34. Saturday, 3 March 1753.
  • No. 39. Tuesday, 20 March 1753.
  • No. 41. Tuesday, 27 March 1753.
  • No. 45. Tuesday, 10 April 1753.
  • No. 50. Saturday, 28 April 1753.
  • No. 53. Tuesday, 8 May 1753.
  • No. 58. Saturday, 26 May 1753.
  • No. 62. Saturday, 9 June 1753.
  • No. 67. Tuesday, 26 June 1753.
  • No. 69. Tuesday, 3 July 1753.
  • No. 74. Saturday, 21 July 1753.
  • No. 81. Tuesday, 14 August 1753.
  • No. 84. Saturday, 25 August 1753.
  • No. 85. Tuesday, 28 August 1753.
  • No. 92. Saturday, 22 September 1753.
  • No. 95. Tuesday, 2 October 1753.
  • No. 99. Tuesday, 16 October 1753.
  • No. 102. Saturday, 27 October 1753.
  • No. 107. Tuesday, 13 November 1753.
  • No. 108. Saturday, 17 November 1753.
  • No. 111. Tuesday, 27 November 1753.
  • No. 115. Tuesday, 11 December 1753.
  • No. 119. Tuesday, 25 December 1753.
  • No. 120. Saturday, 29 December 1753.
  • No. 126. Saturday, 19 January 1754.
  • No. 128. Saturday, 26 January 1754.
  • No. 131. Tuesday, 5 February 1754.
  • No. 137. Tuesday, 26 February 1754.
  • No. 138. Saturday, 2 March 1754.
  • THE ADVENTURER
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No. 87. Saturday, 15 December 1759.
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By Johnson, Samuel

Samuel Johnson: The Idler and The Adventurer

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No. 87. Saturday, 15 December 1759.
Of what we know not we can only judge by what we know. Every novelty appears more wonderful as it is more remote from any thing with which experience or testimony have hitherto acquainted us, and if it passes further beyond the notions


Page 270

that we have been accustomed to form, it becomes at last incredible.
We seldom consider that human knowledge is very narrow, that national manners are formed by chance, that uncommon conjunctures of causes produce rare effects, or that what is impossible at one time or place may yeta happen in another. It is always easier to deny than to enquire. To refuse credit confers for a moment an appearance of superiority, which every little mind is tempted to assume when it may be gained so cheaply as by withdrawing attention from evidence, and declining the fatigue of comparing probabilities.1 The most pertinacious and vehement demonstrator may be wearied in time by continual negation; and incredulity, which an old poet, in his address to Raleigh, calls “the wit of fools,”2 obtunds the argumentb which it cannot answer, as wool-sacks deaden arrows tho' they cannot repel them.
Many relations of travellers have been slighted as fabulous, till more frequent voyages have confirmed their veracity; and it may reasonably be imagined, that many ancient historians are unjustly suspected of falshood,c because our own times afford nothing that resembles what they tell.d
Had only the writers of antiquity informed us that there was once a nation in which the wife lay down upon the burning pile only to mix her ashes with those of her husband, we should have thought ite a tale to be told with that of Endymion's commerce with the moon. Had only a single traveller relatedf that many nations of the earth were black, we should have thought the accounts of Negroes and of the Phoenix equally credible. But of black men the numbers are too great who are now repining under English cruelty, and the custom of voluntary cremation is not yet lost among the ladies of India.


Page 271

Few narratives will either to men or women appear more incredible than the histories of the Amazons; of female nations of whose constitutiong it was the essential and fundamental law,h to exclude men from all participation either of publick affairs or domestick business; where female armies marched under female captains, female farmers gathered the harvest, female partners danced together, and female wits diverted one another.
Yet several ages of antiquity have transmittedi accounts of the Amazons of Caucasus; and of the Amazons of America, who have givenj their name to the greatest river in the world, Condamine3 lately found such memorials as can be expected among erratick and unlettered nations, where events are recorded only by tradition, and new swarms settling in the country from time to time confuse and efface all traces of former times.
To dye with husbands or to live without them are the two extremes which the prudence and moderation of European ladies have, in all ages, equally declined; they have never been allured to death by the kindness or civility of the politest nations, nor has the roughness and brutality of more savage countries ever provoked them to doom their male associates to irrevocable banishment. The Bohemian matrons are said to have made one short struggle for superiority, but instead of banishing the men, they contented themselves with condemning them to servile offices, and their constitution thus left imperfect, was quickly overthrown.4


Page 272

There is, I think, no class of English women from whom we are in any danger of Amazonian usurpation. The old maids seem nearest to independence, and most likely to be animated by revenge against masculine authority; they often speak of men with acrimonious vehemence, but it is seldom found that they have any settled hatred against them, and it is yet more rarely observed that they have any kindness for each other. They will not easily combine in any plot; and if they should everk agree to retire and fortify themselves in castles or in mountains, the sentinel will betray the passes in spite, and the garrison will capitulate upon easy terms, if the besiegers have handsome sword-knots, and are well supplied with fringe and lace.
The gamesters, if they were united, would make a formidable body; and sincel they consider men only as beings that are to lose their money, they might live together without any wish for the officiousness of gallantry or the delights of diversified conversation. But as nothing would hold them together but the hope of plundering one another, their government would fail from the defect of its principles, the men would need only to neglect them, and they would perish in a few weeks by a civil war.
I do not mean to censure the ladies of England as defective in knowledge or in spirit, when I suppose them unlikely to revive the military honours of their sex. The character of the ancient Amazons was rather terrible than lovely; the hand could not be very delicate that was only employed in drawing the bow and brandishing the battle-axe; their power was maintained by cruelty,m their courage wasn deformed by ferocity, and their example only shews that men and women live best together.
Editorial Notes
a om.
1 Cf. Idler 83 (page 260).
2 George Chapman, De Guiana, l. 82.
b arguments
c U.C. falshood, only 1767 falsehood,
d 1761 what ... tell. U.C. them.
e om.
f informed us
g 1761 whose constitution U.C. which
h law of the constitution
i left
j left
3 C. M. de la Condamine, Relation abrégée d'un voyage fait dans l'interieur de l'Amérique Méridionale (1745), pp. 101-13. Johnson may have seen the English translation, A Succinct Abridgment of a Voyage Made within the Inland Parts of South America (1747), pp. 51-56.
4 Libussa, the daughter of the last of the elected chiefs of Bohemia, succeeded her father (700 A.D.), raised women to office and trained them in war. On her death (738 A.D.), when attempts were made to change this policy, Valasca led a revolt of the women and maintained her rule for seven years. Johnson is referring to Abbé C. M. Guyon's Histoire des Amazones anciennes et modernes (1740), I.86-89, a passage which he had translated in the Gentleman's Magazine (1741), pp. 202-08.
k once
l as
m cruelty, and
n om.
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Document Details
Document TitleNo. 87. Saturday, 15 December 1759.
AuthorJohnson, Samuel
Creation Date1759
Publ. Date1759 Dec 15
Alt. TitleAmozonian bravery revived
Contrib. AuthorN/A
ClassificationGenre: Periodical Essay; Subject: Women; Subject: Amazons
PrinterN/A
PublisherR. Stevens
Publ. PlaceLondon
VolumeSamuel Johnson: The Idler and The Adventurer
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